Is 49:3, 5-6Ps 104:1, 24, 29-30, 31, 341 Cor 1:1-3Jn 1:29-34In every Mass, we hear the presiding priest say the words of John the Baptist that are quoted in next Sunday's Gospel message: "Behold, the Lamb of God, who takes away the sin of the world." To which we reply: "Lord, I am not worthy to receive you, but only say the word and I shall be healed."
With this healing, we are freed from our sins due to the gift of Baptism and the Penitential Rite at the beginning of Mass. With this healing, we receive Jesus in all of his humanity and divinity. With this healing, we can leave church with the same attitude as John the Baptist, testifying by word and by the way we live that "now I have seen that Jesus is the Son of God."
Is Mass that kind of experience for you?
When it's not, it's because we're not paying full attention to what's going on in Mass — in all parts of the Mass. Jesus is present in the community as it comes together in song. Jesus is present in the Penitential Rite, listening for sincerity and genuine awareness of our sinfulness. Jesus is present in the Liturgy of the Word: the Word read and the Word broken open like bread to nourish our spiritual growth, and when the homily is poor or absent, the Holy Spirit preaches to us privately (straying thoughts are often an action of God). And Jesus is present in the prayers: the ones we offer and those of the priest.
All of Mass is meant to transform us, prepare us, and send us out from church as witnesses of the true presence of Christ. Like John the Baptist, we can say: "I did not know him." In other words: "I saw only bread and wine" and "I was sinful and didn't realize the damage I had done" and "I was wounded and did not know how to be healed."
And like John we can add: "Now I have seen and testified that he is the Son of God. The Holy Spirit revealed to me the presence of my beloved Savior in the Eucharist. The Holy Spirit gently exposed my sinfulness and gave me help in overcoming them. The Holy Spirit led me to the resources that are healing my wounds."
Questions for Personal Reflection:
What is the experience of Mass like for you? If you could you attend Mass daily, would you? If not, why not? If it's a scheduling problem, will you ask Jesus to change your schedule? If it's a priority problem, will you ask the Holy Spirit to increase in you a desire to sit in the true Eucharistic presence of your Savior?
Questions for Community Faith Sharing:
Describe a conversion experience in which you became more aware of meeting God in Mass. Prior to this development, what distracted you from the true presence of Jesus? What changed? Why? How?
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"Ordinary Time" is simply the "in-between" season, the weeks outside of the big seasons of Christmas and Easter, and their preparation times, Advent and Lent. Ordinary Time presents the story of Jesus in a continuous reading of the Gospels as well as other parts of Scripture.
Today's first reading introduces us to an extraordinary figure from the Book of the Prophet Isaiah. The prophet speaks to us in the voice of the "servant," that mysterious character whom we meet many times in the liturgy each year. He may be an historical figure, or may be a symbol for all of Israel—or both. But in Christian terms, we identify the servant with Jesus Christ. Today the servant says God has singled him out for special work: He is to be "a light to the nations."
In the selection from John's Gospel, John the Baptist comes to a similar conclusion about Jesus. John tells us how he first recognized Jesus at his baptism as the "Lamb of God," one on whom God's Spirit rests, the Son of God.
And all of us—all who have been baptized in Christ—share that same Holy Spirit, and are called to undertake the same mission—being a light to others, serving others, giving of ourselves in love. The season may be called Ordinary Time but our mission is "extraordinary!"
Scripture
•The LORD said to me: You are my servant, Israel, through whom I show my glory. (Isaiah 49:3)
•And he put a new song into my mouth, a hymn to our God. (Psalm 40:4)
•…to you who have been sanctified in Christ Jesus, called to be holy, with all those everywhere who call upon the name of our Lord Jesus Christ, their Lord and ours. (1 Corinthians 1:2)
•I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel. (John 1:31)
Reflection:
•How do you respond to God’s call to holiness?
•Is it possible to grow in holiness without first accepting Christ in prayer and the sacraments?
•What ways may you grow in holiness?
Those in the Church respond to the call to holiness by hearing the word of God preached, sharing in the sacramental life of the Church, and living out those values and insights that we learn from Jesus Christ…Vatican II stated it succinctly in its preface to the decree on the Bishops’ Pastoral Office in the Church: “Christ the Lord, Son of the Living God, came that He might save people from their sins and that all people may be made holy.”