Saturday, September 30, 2006

Suffering:

According to an old saying, suffering can make you better or bitter. It is, indeed, a double-edged sword. On the one hand, suffering can bring us closer to God, but on the other hand, it can move us further away from Him. It all depends on what we do with the suffering that comes our way.

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Whatever is proper to holy Scripture, whatever can be expressed in human language and understood by the human mind, is contained in the book of Isaiah.

- St. Jerome (347-419)

Friday, September 29, 2006

Michael, Gabriel and Raphael

Angels—messengers from God—appear frequently in Scripture, but only Michael, Gabriel and Raphael are named.

Michael appears in Daniel's vision as "the great prince" who defends Israel against its enemies; in the Book of Revelation, he leads God's armies to final victory over the forces of evil. Devotion to Michael is the oldest angelic devotion, rising in the East in the fourth century. The Church in the West began to observe a feast honoring Michael and the angels in the fifth century.

Gabriel also makes an appearance in Daniel's visions, announcing Michael's role in God's plan. His best-known appearance is an encounter with a young Jewish girl named Mary, who consents to bear the Messiah.

Raphael's activity is confined to the Old Testament story of Tobit. There he appears to guide Tobit's son Tobiah through a series of fantastic adventures which lead to a threefold happy ending: Tobiah's marriage to Sarah, the healing of Tobit's blindness and the restoration of the family fortune.

The memorials of Gabriel (March 24) and Raphael (October 24) were added to the Roman calendar in 1921. The 1970 revision of the calendar joined their feasts to Michael's.

Comment:

Each of these archangels performs a different mission in Scripture: Michael protects; Gabriel announces; Raphael guides. Earlier belief that inexplicable events were due to the actions of spiritual beings has given way to a scientific world-view and a different sense of cause and effect. Yet believers still experience God's protection, communication and guidance in ways which defy description. We cannot dismiss angels too lightly.

Quote:

"The question of how many angels could dance on the point of a pin no longer is absurd in molecular physics, with its discovery of how broad that point actually is, and what part invisible electronic 'messengers' play in the dance of life" (Lewis Mumford).

Overcoming Sin:

Old habits of sin can come back and haunt people; these severe crosses test us but can be borne just like any other cross.…God leads us through these trials so that we learn to trust Him more, to love Him more and to seek Him with holy longing.

====================================================================

You should be aware that the word "angel" denotes a function rather than a nature. Those holy spirits of heaven have indeed always been spirits. They can only be called angels when they deliver some message. Moreover, those who deliver messages of lesser importance are called angels; and those who proclaim messages of supreme importance are called archangels. Raphael means God's remedy, Michael is sent whenever some act of wondrous power must be performed, and Gabriel is called God's strength because he was sent to Mary.

- Pope St. Leo the Great

Thursday, September 28, 2006

Christ’s Victory:

The cross is a tough but essential message; the cross itself is the very symbol of our faith, revered through the centuries. The cross is the sign of Christ’s victory.

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Faith believes, hope prays, and charity begs in order to give to others. Humility of heart forms the prayer, confidence speaks it, and perseverance triumphs.

- St. Peter Julian Eymard (1811-1868)

Wednesday, September 27, 2006

St. Vincent de Paul (1580 -1660)

The deathbed confession of a dying servant opened Vincent's eyes to the crying spiritual needs of the peasantry of France. This seems to have been a crucial moment in the life of the man from a small farm in Gascony, France, who had become a priest with little more ambition than to have a comfortable life.

It was the Countess de Gondi (whose servant he had helped) who persuaded her husband to endow and support a group of able and zealous missionaries who would work among the poor, the vassals and tenants and the country people in general. Vincent was too humble to accept leadership at first, but after working for some time in Paris among imprisoned galley-slaves, he returned to be the leader of what is now known as the Congregation of the Mission, or the Vincentians. These priests, with vows of poverty, chastity, obedience and stability, were to devote themselves entirely to the people in smaller towns and villages.

Later Vincent established confraternities of charity for the spiritual and physical relief of the poor and sick of each parish. From these, with the help of St. Louise de Marillac, came the Daughters of Charity, "whose convent is the sickroom, whose chapel is the parish church, whose cloister is the streets of the city." He organized the rich women of Paris to collect funds for his missionary projects, founded several hospitals, collected relief funds for the victims of war and ransomed over 1,200 galley slaves from North Africa. He was zealous in conducting retreats for clergy at a time when there was great laxity, abuse and ignorance among them. He was a pioneer in clerical training and was instrumental in establishing seminaries.

Most remarkably, Vincent was by temperament a very irascible person—even his friends admitted it. He said that except for the grace of God he would have been "hard and repulsive, rough and cross." But he became a tender and affectionate man, very sensitive to the needs of others.

Pope Leo XIII made him the patron of all charitable societies. Outstanding among these, of course, is the Society of St. Vincent de Paul, founded in 1833 by his admirer Blessed Frederic Ozanam.

Comment:

The Church is for all God's children, rich and poor, peasants and scholars, the sophisticated and the simple. But obviously the greatest concern of the Church must be for those who need the most help—those made helpless by sickness, poverty, ignorance or cruelty. Vincent de Paul is a particularly appropriate patron for all Christians today, when hunger has become starvation, and the high living of the rich stands in more and more glaring contrast to the physical and moral degradation in which many of God's children are forced to live.

Quote:

"Strive to live content in the midst of those things that cause your discontent. Free your mind from all that troubles you, God will take care of things. You will be unable to make haste in this [choice] without, so to speak, grieving the heart of God, because he sees that you do not honor him sufficiently with holy trust. Trust in him, I beg you, and you will have the fulfillment of what your heart desires" (St. Vincent de Paul, Letters).

Understand Suffering:

The cross will teach us great things. Don’t be afraid to stand in spirit at the foot of that cross…It is only at the foot of the cross that we begin to understand that suffering is a kiss from the cross of Jesus.

Aimless life:

In today’s Gospel Jesus felt deep compassion for those who were “harassed, dejected and left alone without a shepherd.” The worst way to live our daily life is to rely solely on our human abilities, and to live as though God is irrelevant. Such a way of living leads to an aimless and empty life.

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Free your mind from all that troubles you; God will take care of things. You will be unable to make haste in this (choice) without, so to speak, grieving the heart of God, because he sees that you do not honor him sufficiently with holy trust. Trust in him, I beg you, and you will have the fulfillment of what your heart desires.

- St. Vincent de Paul (1581-1660)

Tuesday, September 26, 2006

The Lord Recharges Us:

Countless demands and activities of all sorts sweep us along so that we easily become disconnected from the Lord. He will daily recharge the batteries of our life and ministry during the hour of power. As we pray before the tabernacle and maintain our living relationship with Jesus, we will find ourselves abundantly blessed and better able to communicate God’s mercy to a broken world.

------------------------------------------------------------------------------------------------

To "surrender oneself" is more than to devote oneself, more than to give oneself, it is even something more than to abandon oneself to God. In a word, to "surrender oneself" is to die to everything and to self, to be no longer concerned with self except to keep it continually turned to God.

- Saint Marie Victoire Therese Couderc (1805-1885)

Monday, September 25, 2006

Our Needs:

Every Catholic needs the vitality, wisdom and strength that come forth from Jesus in the Holy Eucharist. Whether encountering the Lord for the first time in conversion, returning to the Lord after leaving the faith or encountering him daily in faithful, ongoing conversion, every true Catholic will end up at the tabernacle.

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

What does it profit you to give God one thing if he asks of you another? Consider what it is God wants, and then do it.

- St. John of the Cross (1542-1591)

Sunday, September 24, 2006

Without Prayer:

Christians who don’t pray will tend to have their faith experience become nothing more than a search for pious feeling.…Without prayer, and a steady dose of it, we won’t strive to root out our sins and sinful attachments, nor will we expand any worthwhile efforts to practice the daily virtues, such as patience, trust, kindness, purity and obedience.

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

You know that it is not the noise we make in our lives or the things we see that count, but the love with which we do the will of God.

- Blessed Pope John XXIII (1881-1958)

25th Sunday in Ordinary Time (B)

Wis 2:12, 17-20
Ps 54:3-4, 5, 6-8
Jas 3:16--4:3
Mk 9:30-37

Hello, I’m Franciscan Father Greg Friedman, with the “Sunday Soundbite” for Twenty-fifth Sunday in Ordinary Time.

In the spring of 2003, a feature-length film appeared in theaters, telling the true story of Dietrich Bonhoeffer, who defied Hitler and gave witness to the Gospel in the face of the Nazi tyranny. One of Bonhoeffer’s best-known books is The Cost of Discipleship. Its very title comes to mind as I read today’s Gospel.

Here, Jesus teaches his disciples that he will suffer and die, but the disciples are not only baffled by what the Lord is telling them; they’re too busy arguing over who among them is the greatest!

Jesus must remind them once again that the Kingdom demands a lot of the disciple. True greatness lies in service. True disciples take the side of those who are powerless, like the little child Jesus embraces in the story.

Dietrich Bonhoeffer lived at a time when many religious people chose to ignore a great evil, or worse-collaborate with it. Bonhoeffer wrote, taught, and eventually gave his life in a Nazi prison, to witness to what the Gospel demands: We must speak for the voiceless, even if our service costs us our own lives.

Today’s Christians may not face evil on such a global scale, but they nevertheless have lots of opportunities for true Christian witness. May Christ give us strength to consider, and to pay, the cost of discipleship.

Scripture:

•“…Let us beset the just one, because he is obnoxious to us; he sets himself against our doings, Let us condemn him to a shameful death; for according to his own words, God will take care of him.” (Wisdom 2:12,20)

•The arrogant have risen against me; the ruthless seek my life; (Psalm 54:5)

•You covet but do not possess. You kill and envy but you cannot obtain; you fight and wage war. You do not possess because you do not ask. You ask but do not receive, because you ask wrongly, to spend it on your passions. (James 4:2,3)

•“If anyone wishes to be first, he shall be the last of all and the servant of all. Whoever receives one child such as this in my name, receives me; and whoever receives me, receives not me but the one who sent me.” (Mark 9:35b,37)
Reflection:

•Can you possess what you covet? Can desire be sated?

•Can war succeed to a legitimate end?

•Name a twentieth century prophet killed embracing justice. Is there any way to silence a prophet? Who can “kill” a prophet?

•Why does coveting first rank last?

•How did Jesus lead through being servant to all? How are you a servant leader?

They shall be saved only if they begin to do what Christ wills: only if they abandon a lavish life lived at the expense of the poor….let them stop murdering those of us who toil for a more just distribution of the power and wealth of our country. (Archbishop Oscar Romero)

Saturday, September 23, 2006

Love Frees:

Love frees. Hatred and stern harsh words and actions do not. We in our modern world see this in the likes of Gandhi and Nelson Mandela, Mother Teresa. In their littleness they have become global heroes because our unconscious recognizes them as Christ, as love, as reflections of the Father.

=====================================================================

In order to attract us, the Lord grants us many graces that we believe can easily obtain Heaven for us. We do not know, however, that in order to grow, we need hard bread: the cross, humiliation, trials and denials.

- St. Padre Pio (1887-1968)

Friday, September 22, 2006

Language of Love:

Love does not divide, nor does it lay heavy burdens upon, nor does it label. Christ spoke to Francis in a language that Francis could reveal and communicate to others readily, easily, so easily that thousands heard it—because it was the light “burden” of love and not the heavy burden of judgment and division.

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

To love God as He ought to be loved, we must be detached from all temporal love. We must love nothing but Him, or if we love anything else, we must love it only for His sake.

- Saint Peter Claver (1581-1654)

Thursday, September 21, 2006

Brothers and Sisters:

Our proximity to the Creator is ever present within. It reinforces that we are all brothers and sisters and neighbors through him and in him.

Wednesday, September 20, 2006

The Body of Christ:

Why would God seek the infinitesimal? He didn’t seek it. He is it. The collective finite particles of each of us are the Body of Christ; are the whole. We are the very fabric of God.

Cross – Faith:

In today’s Gospel, Jesus asserts that “if we want to follow Him,” then we must “take up our crosses daily, lose our life for His sake and save it . . . unless we want to win the world and lose our self.” Does our life lead us to choose “Jesus’ crosses” or the world’s secular ways daily? Ponder on your present lifestyle.

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Be good Christians, or your journey will serve you no good purpose. Only by good example can you change the world.

- St. Padre Pio of Pietrelcina (1887-1968)

Tuesday, September 19, 2006

Saints:

Saints are our lighthouses. Thrust up against the sky, they fetch the fabric of our collective nature, and move us forward to a new place, and this advances humankind.

Jesus’ Compassion:

Jesus, moved with deep compassion for the widow of Nain, raised her son to life. Jesus feels much compassion for us also when we are in pain. However, some of us ignore Jesus, reject Him and even feel bitter towards Him when we are in pain. Never blame Jesus for our pains, instead accept His compassionate love with open hearts.

=====================================================================

He who wills only what God wills possesses all that he desires. For whatever happens to him, happens by the will of God.

- St. Alphonsus Liquori

Monday, September 18, 2006

the clock is counting down...the days are proceeding as scheduled....

tick tock...




tick tock...




tick tock...




tick tock...



1 more month to ORD !!!

lalalalalalalalalala.... =D

2 years 1 month ago today....i entered into the service for the nation....my pink IC was traded in for a green one....

time flies...now 760 days later.....its down to the final 30 days...1 more month....

lots of experiences gained...things seen..heard and pondered about......

stay tuned then....come 17th October 2006.....on the day of liberation.....a personal story will be shared...my experiences......

coming to a cyber blog near you.... =D
Oneness With God:

Total oneness with the Maker—love separated by nothing—no flesh, no clothes, no thoughts, no worries or anxieties—just the exhilaration of oneness, acceptance, love. This is the joy of being absolutely happy without need or worry, without pain, without concern of it ever ending or leaving. This is Heaven.

=====================================================================

If there are people who refuse to work, that is for the authorities to deal with. My duty is to assist and relieve those who come to my door.

- St. Thomas of Villanova (1488-1555)

Sunday, September 17, 2006

24th Sunday in Ordinary Time (B)


Hello, I’m Franciscan Father Greg Friedman, with the “Sunday Soundbite” for the Twenty-fourth Sunday in Ordinary Time.

In the 1930s, a young writer in New York City was struggling to publish a novel. As World War II broke out in Europe, he looked into his own heart as well as the headlines and produced a soul-searching examination of human violence and war. Unfortunately, his novel remained unpublished for years.

The author? Thomas Merton, the most prominent Catholic author of the twentieth century. His wartime novel, My Argument with the Gestapo, was finally published years after Merton became a Trappist monk and had written many spiritual books.

Merton’s insight into war and peace are echoed in today’s second reading from the Letter of James. There, the author explores where wars and conflicts originate. He tells us that violence starts from within the human heart. But from God comes the possibility of peace.

Jesus offers us the way to peace in the Gospel today, inviting us to put ourselves last, as servants. Let us “cultivate peace” in our hearts, our communities, our world.

Scripture:

•The Lord GOD opens my ear that I may hear; and I have not rebelled, have not turned back. (Isaiah 50:4c,5)

•For he has freed my soul from death, my eyes from tears, my feet from stumbling. (Psalm 116:8)

•What good is it, my brothers and sisters, if someone says he has faith but does not have works? Can that faith save him? (James 2:14)

•“…For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it.” (Mark 8:35)
Reflection:

•What is a disciple?

•How do you become a disciple?

•The Church has been described as a “community of disciples.” Do you agree?

•What other models of Church are there?

It is evident that discipleship is a wide and flexible concept. For the Church as a whole to practice discipleship in its full range, there must be a variety of gifts and vocations. The Gospels present us with the images of Martha, Mary, Peter and John, contrasting pairs that have been interpreted by tradition as embodying the ideals of the active and contemplative life. But notwithstanding all this variety, there is a proportionately common element, the norm of which is given in Christ. All are held to self-abnegation, humble service, generosity towards the needy, and patience in adversity.
Heaven:

Heaven isn’t a distant place, it is within us—we carry it in us, the memory of its reality is indelibly pressed into the cells of our brain and flesh and it is the knowledge of being in the glory of God—the joy, the rush experienced in the pure essence of God—the center core, if you will, of the continuum of which everything else is only a part.

No Beginning, No End:

Since God is a continuum without beginning or end, then God is an entity that continues forever. And if we are in God and God is in us, then we will never end.

=====================================================================

If we are the heirs of Christ, let us abide in the peace of Christ; if we are the sons of God, let us be lovers of peace.

- St. Cyprian of Carthage (190-258)

The body is the garment of the soul and it is the soul which gives life to the voice. That is why the body must raise its voice in harmony with the soul for the praise of God.

- St. Hildegard von Bingen (1098-1179)

Friday, September 15, 2006

Our Lady of Sorrows

For a while there were two feasts in honor of the Sorrowful Mother: one going back to the 15th century, the other to the 17th century. For a while both were celebrated by the universal Church: one on the Friday before Palm Sunday, the other in September.

The principal biblical references to Mary's sorrows are in Luke 2:35 and John 19:26-27. The Lucan passage is Simeon's prediction about a sword piercing Mary's soul; the Johannine passage relates Jesus' words to Mary and to the beloved disciple.

Many early Church writers interpret the sword as Mary's sorrows, especially as she saw Jesus die on the cross. Thus, the two passages are brought together as prediction and fulfillment.

St. Ambrose in particular sees Mary as a sorrowful yet powerful figure at the cross. Mary stood fearlessly at the cross while others fled. Mary looked on her Son's wounds with pity, but saw in them the salvation of the world. As Jesus hung on the cross, Mary did not fear to be killed but offered herself to her persecutors.

Comment:

John's account of Jesus' death is highly symbolic. When Jesus gives the beloved disciple to Mary, we are invited to appreciate Mary's role in the Church: She symbolizes the Church; the beloved disciple represents all believers. As Mary mothered Jesus, she is now mother to all his followers. Furthermore, as Jesus died, he handed over his Spirit. Mary and the Spirit cooperate in begetting new children of God—almost an echo of Luke's account of Jesus' conception. Christians can trust that they will continue to experience the caring presence of Mary and Jesus' Spirit throughout their lives and throughout history.

Quote:

"At the cross her station keeping,
Stood the mournful mother weeping,
Close to Jesus to the last.
Through her heart, his sorrow sharing,
All his bitter anguish bearing,
Now at length the sword has passed."
(Stabat Mater)

Joy and Humility:

Being present, humble, listening, seeking and making the time to sit in silence and wonder at the stillness in the air are part of our call as Christians. We must never lose the childlike zeal of wonder, for in wonder lies joy and humility

Mary’s Sorrow:

In today’s Gospel, we see Mary, the Mother of Jesus broken but unshaken in her faith. The Father’s Will of saving the world costs Mary and Her Son immense pain. How much sacrifice and pain are we willing to bear for the sake of building God’s Kingdom on earth?

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Mother,who didst stand by Him whilst He hung upon the cross,Pray for us. Mother,who didst receive Him into thine arms when He was dead, Pray for us.Mother,who didst see Him buried in the tomb,Pray for us.

—Litany of the Seven Dolours of the Blessed Virgin Mary

The souls the Lord in his merciful designs has entrusted to each one of you, that you may lead them to salvation, will be saved and at the end of your days you will be able to say with the Divine Redeemer: "[Father] I kept those you had given me true to you name. I have watched over them and not one is lost (John 17:12)."

- Blessed Paolo Mana (1872-1952)
Joy and Humility:

Being present, humble, listening, seeking and making the time to sit in silence and wonder at the stillness in the air are part of our call as Christians. We must never lose the childlike zeal of wonder, for in wonder lies joy and humility

Mary’s Sorrow:

In today’s Gospel, we see Mary, the Mother of Jesus broken but unshaken in her faith. The Father’s Will of saving the world costs Mary and Her Son immense pain. How much sacrifice and pain are we willing to bear for the sake of building God’s Kingdom on earth?

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Mother,who didst stand by Him whilst He hung upon the cross,Pray for us. Mother,who didst receive Him into thine arms when He was dead, Pray for us.Mother,who didst see Him buried in the tomb,Pray for us.

—Litany of the Seven Dolours of the Blessed Virgin Mary

The souls the Lord in his merciful designs has entrusted to each one of you, that you may lead them to salvation, will be saved and at the end of your days you will be able to say with the Divine Redeemer: "[Father] I kept those you had given me true to you name. I have watched over them and not one is lost (John 17:12)."

- Blessed Paolo Mana (1872-1952)

Thursday, September 14, 2006

Triumph of the Cross

Early in the fourth century St. Helena, mother of the Roman Emperor Constantine, went to Jerusalem in search of the holy places of Christ's life. She razed the Temple of Aphrodite, which tradition held was built over the Savior's tomb, and her son built the Basilica of the Holy Sepulcher over the tomb. During the excavation, workers found three crosses. Legend has it that the one on which Jesus died was identified when its touch healed a dying woman.

The cross immediately became an object of veneration. At a Good Friday celebration in Jerusalem toward the end of the fourth century, according to an eyewitness, the wood was taken out of its silver container and placed on a table together with the inscription Pilate ordered placed above Jesus' head: Then "all the people pass through one by one; all of them bow down, touching the cross and the inscription, first with their foreheads, then with their eyes; and, after kissing the cross, they move on."

To this day the Eastern Churches, Catholic and Orthodox alike, celebrate the Exaltation of the Holy Cross on the September anniversary of the basilica's dedication. The feast entered the Western calendar in the seventh century after Emperor Heraclius recovered the cross from the Persians, who had carried it off in 614, 15 years earlier. According to the story, the emperor intended to carry the cross back into Jerusalem himself, but was unable to move forward until he took off his imperial garb and became a barefoot pilgrim.

Comment:

The cross is today the universal image of Christian belief. Countless generations of artists have turned it into a thing of beauty to be carried in procession or worn as jewelry. To the eyes of the first Christians, it had no beauty. It stood outside too many city walls, decorated only with decaying corpses, as a threat to anyone who defied Rome's authority—including the heretic sect which refused sacrifice to Roman gods. Although believers spoke of the cross as the instrument of salvation, it seldom appeared in Christian art unless disguised as an anchor or the Chi-Rho until after Constantine's edict of toleration.

Quote:

"How splendid the cross of Christ! It brings life, not death; light, not darkness; Paradise, not its loss. It is the wood on which the Lord, like a great warrior, was wounded in hands and feet and side, but healed thereby our wounds. A tree has destroyed us, a tree now brought us life" (Theodore of Studios).

Healing and Embracing All:

Christ healed everyone who came to him, even when they did not ask. He was the mightiest man on earth and he killed no one, passed judgment on no one but hypocrites, and died on a cross with the request to us to give up all we have and to follow him, be like him. Being like Christ means embracing lepers and living without power and position.

Holy Cross of Christ:

If we affirm the Cross of Christ without His Resurrection we “destroy” Christ through His Death. But, if we affirm Jesus’ Resurrection without an equal emphasis on His Holy Cross, we are denying an essential part of God’s salvific love for us, i.e. His willingness to suffer and die for us.

=====================================================================

Do not scrutinize so closely whether you are doing much or little, ill or well, so long as what you do is not sinful and that you are heartily seeking to do everything for God. Try as far as you can to do everything well, but when it is done, do not think about it. Try, rather, to think of what is to be done next. Go on simply in the Lord's way, and do not torment yourself. We ought to hate our faults, but with a quiet, calm hatred; not pettishly and anxiously.

- St. Francis de Sales

Wednesday, September 13, 2006

"Some people have thousands of reasons why they cannot do what they want to, when all they need is one reason why they can."
Nature of God:

What is the invisible nature of God? Does it mean that God is in absences because there is nothing there, like a negative connotation? Or does the invisible nature of God depict an elasticity of perception? We perceive God to be of a certain nature, but the nature of God is known only by God.

God’s Word - Faith:

We all respond to God’s Word and Truth differently and at different times. When we are happy, healed and hopeful we are more receptive to what God wants to tell us. But, when we are sad, hurt or depressed, will we still be as receptive? Learn to find and love God in all situations of our lives.

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

What prayer could be more true before God the Father than that which the Son, who is Truth, uttered with His own lips?

- Saint John Chrysostom (347-407)

Tuesday, September 12, 2006

Holy Name of Mary

This feast is a counterpart to the Feast of the Holy Name of Jesus (January 3); both have the possibility of uniting people easily divided on other matters.

The feast of the Most Holy Name of Mary began in Spain in 1513 and in 1671 was extended to all of Spain and the Kingdom of Naples. In 1683, John Sobieski, king of Poland, brought an army to the outskirts of Vienna to stop the advance of Muslim armies loyal to Mohammed IV in Constantinople. After Sobieski entrusted himself to the Blessed Virgin Mary, he and his soldiers thoroughly defeated the Muslims. Pope Innocent XI extended this feast to the entire Church.

Comment:

Mary always points us to God, reminding us of God's infinite goodness. She helps us to open our hearts to God's ways, wherever those may lead us. Honored under the title “Queen of Peace,” Mary encourages us to cooperate with Jesus in building a peace based on justice, a peace that respects the fundamental human rights (including religious rights) of all peoples.

Quote:

“Lord our God, when your Son was dying on the altar of the cross, he gave us as our mother the one he had chosen to be his own mother, the Blessed Virgin Mary; grant that we who call upon the holy name of Mary, our mother, with confidence in her protection may receive strength and comfort in all our needs” (Marian Sacramentary, Mass for the Holy Name of the Blessed Virgin Mary).

With and In God:

God is within us and we are in God, and therefore we are in one another. This connection is not conscious. We have our own egos and our own self-knowledge, history and story. Rather, this connection is a unification of the human element in us all, spread forth from the past to the present and to the future, the living essence of God and the mystical within.

Prayer - Jesus:

Jesus, the Son of God always found time to be by Himself to pray. He never lost the focus of His Mission of saving the world. When we serve God do we allow our work to take control of us e.g. fighting for our rights and our ideas? Do we forget the real purpose of serving God through His people?

=====================================================================

It is above all on days of weariness, sickness, impatience, temptation, spiritual dryness and trials, during hours of sometimes horrible anguish which press upon a soul, that holy abandonment is most pleasing to God.

- Blessed Columba Marmion (1858-1923)

Monday, September 11, 2006

Fabric of God:

We are the very fabric of God; we are the fabric that is God. The energy we experience as the uniqueness of self is really the multifaceted face of God. We are the momentary mortal aspect of God in our lifetime, and at the moment of our death, his spirit returns to its purest state, the energy of the Divine.

“Loving God”:

The Scribes and Pharisees were trying to trap Jesus who was curing someone on the Sabbath. If we love God deeply, we will always find ways to praise and serve Him and His people. But, if we love ourselves more than God, then we will often find fault with God, the Scriptures and the Church.

===================================================================

O my Divine Savior, transform me into yourself. May my hands be the hands of Jesus. Grant that every faculty of my body may serve only to glorify you. Above all, transform my soul and all its powers so that my memory, will and affection may be the memory, will and affections Of Jesus. I pray You to destroy in me all that is not of You. Grant that I may live but in You, by You and for You, So that I may truly say, with Saint Paul, "I live - now not I - but Christ lives in me."

- Saint John Gabriel (1802-1840)

Sunday, September 10, 2006

Expressing Godliness:

Our personality is a product of our human nature, infused with the divine, like Christ. We make choices. We cry. We love. We play. We laugh. We are God’s face as athletes, actresses, plumbers, saints because we are extensions of the limitless possibilities of God expressing godliness to one another.

=====================================================================

Viewed with the eyes of faith, the present moment of difficulty is also a moment of hope, that hope which does not disappoint, because it is rooted in the Holy Spirit, who constantly raises up new energies, callings and missions within the Body of Christ.

- Pope John Paul the Great

23rd Sunday in Ordinary Time (B)


In the musical, Man of LaMancha, Don Quixote sings about his quest for “the impossible dream.” Hello, I’m Franciscan Father Greg Friedman, with the “Sunday Soundbite” for the Twenty-Third Sunday in Ordinary Time.

That song became a hit, in part, I believe, because all of us have some kind of dream, some vision of a hope-filled future that keeps us going. Christians believe that Jesus Christ fulfills humanity’s dreams of a world at peace, in harmony, with all of our human imperfections made whole.

Today’s first reading is an Old Testament prophecy of such a dream coming true. Isaiah has a vision of a time when those who cannot hear or cannot see will be given hearing and sight; and when the lifeless deserts will become fertile.

Mark, the author of today’s Gospel, believed that Jesus would fulfill that Isaian vision. He incorporated some of Isaiah’s visionary language into his account of Jesus giving the powers of hearing and speech to a man.

That scene is portrayed in great detail by Mark, with Jesus using gestures, groans, and even spitting-as he carries out this power-filled sign.

For me, the scene captures both Jesus’ humanity and divinity. And it communicates what Mark and his community of faith are witnessing to in this Gospel: That Jesus is the one who will fulfill all our dreams for healing, wholeness, and peace. What are you hoping for this week?

Scripture:
•Then will the eyes of the blind be opened, the ears of the deaf be cleared; then will the lame leap like a stag, then the tongue of the mute will sing. (Isaiah 35)

•The LORD gives sight to the blind; the LORD raises up those who were bowed down. (Psalm 146:8,9)

•Did not God choose those who are poor in the world to be rich in faith and heirs of the kingdom that he promised to those who love him? (James 2:5)

•“He makes the deaf hear and the mute speak.” (Mark 7:37)
Reflection:

•God gives sight to the blind, hearing to the deaf, mobility to the lame, speech to the mute and faith to the poor. Is there a pattern here? What is Scripture saying? Can someone who is complete find God? Or, is anyone complete without God?

Saturday, September 09, 2006

Never Away:

God never walks away from us. He may be silent, we might not sense his presence, but he is near and his love never wavers. God doesn’t have moods…He loves you as much on the worst day of your life as he loves you on the best.

------------------------------------------------------------------------------------------------

Jesus, help me to spread your fragrance wherever I am. Fill my heart with your Spirit and your life. Penetrate my being and take such hold of me that my life becomes a radiation of your own life. Give your light through me and remain in me in such a way that every soul I come in contact with can feel your presence in me. May people not see me, but see you in me. Remain in me, so that I shine with your light, and may others be illuminated by my light.

- Cardinal John Henry Newman (1801-1890)

Friday, September 08, 2006

Birth of Mary

The Church has celebrated Mary's birth since at least the sixth century. A September birth was chosen because the Eastern Church begins its Church year with September. The September 8 date helped determine the date for the feast of the Immaculate Conception on December 8 (nine months earlier).

Scripture does not give an account of Mary's birth. However, the apocryphal Protoevangelium of James fills in the gap. This work has no historical value, but it does reflect the development of Christian piety. According to this account, Anna and Joachim are infertile but pray for a child. They receive the promise of a child that will advance God's plan of salvation for the world. Such a story (like many biblical counterparts) stresses the special presence of God in Mary's life from the beginning.

St. Augustine connects Mary's birth with Jesus' saving work. He tells the earth to rejoice and shine forth in the light of her birth. "She is the flower of the field from whom bloomed the precious lily of the valley. Through her birth the nature inherited from our first parents is changed." The opening prayer at Mass speaks of the birth of Mary's Son as the dawn of our salvation and asks for an increase of peace.

Comment:

We can see every human birth as a call for new hope in the world. The love of two human beings has joined with God in his creative work. The loving parents have shown hope in a world filled with travail. The new child has the potential to be a channel of God's love and peace to the world.

This is all true in a magnificent way in Mary. If Jesus is the perfect expression of God's love, Mary is the foreshadowing of that love. If Jesus has brought the fullness of salvation, Mary is its dawning.

Birthday celebrations bring happiness to the celebrant as well as to family and friends. Next to the birth of Jesus, Mary's birth offers the greatest possible happiness to the world. Each time we celebrate her birth we can confidently hope for an increase of peace in our hearts and in the world at large.

Quote:

"Today the barren Anna claps her hands for joy, the earth radiates with light, kings sing their happiness, priests enjoy every blessing, the entire universe rejoices, for she who is queen and the Father's immaculate bride buds forth from the stem of Jesse" (adapted from Byzantine Daily Worship).

Suffering and Joy:

It takes time and effort to learn to carry the cross with Jesus. Like the apostles, we learn to do this over time; in doing so, we learn to know and love Jesus, to enter not only into his sufferings but also into his joy.

Birth of Mary:

The birth of Mary is God’s special intervention in the history of humankind to prepare for the birth of the Saviour of all the peoples. We should rejoice today for God’s initiatives of saving us, and for Mary’s total fidelity to God’s Salvific plan.

**************************************************************************************

Mary's example of readiness to serve shows us the path to take. With her, the Church fulfills her own vocation and mission, proclaiming Jesus Christ and exhorting us to do what he says, building a universal brotherhood in which every person can call God "Father."

- Pope John Paul the Great (at the Rededication of Our Lady of Charity of El Cobre, Jaunury 24, 1998)

Thursday, September 07, 2006

Grace:

Ask the Lord and Our Blessed Lady to give you strength to bear your crosses. They will bring you many graces, and they will bring your loved ones many graces as well. It is through bearing our crosses that God pours forth his grace more abundantly upon the world.

Humility - Faith:

In today’s Gospel, Simon Peter’s humility of trusting and obeying Jesus was rewarded with a big catch of fish that was beyond his expectations. We may be knowledgeable and talented in our fields, but we must always be humble and submit ourselves to God’s ways and wisdom found in Scripture and the Church.

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

As Jesus has chosen bread, which is very common, so must my life be, common ... approachable by all and, at the same time, humble and hidden, like bread.

- Blessed Eugenia Picco (1867-1921)

Wednesday, September 06, 2006

God in the Soul:

If we say that a person’s face is the window of his soul, then a joyful look, a kind smile, unmistakably reflects God’s presence within. Without God in the soul, we cannot have love, joy or peace within.

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

If we love something that causes us to break God's commandments, then we love it better than we love God, and that is a love both deadly and damnable.

- St. Thomas More (1478-1535)

Tuesday, September 05, 2006

Blessed Mother Teresa of Calcutta (1910-1997)

Mother Teresa of Calcutta, the tiny woman recognized throughout the world for her work among the poorest of the poor, was beatified October 19, 2003. Among those present were hundreds of Missionaries of Charity, the Order she founded in 1950 as a diocesan religious community. Today the congregation also includes contemplative sisters and brothers and an order of priests.

Speaking in a strained, weary voice at the beatification Mass, Pope John Paul II declared her blessed, prompting waves of applause before the 300,000 pilgrims in St. Peter's Square. In his homily, read by an aide for the aging pope, the Holy Father called Mother Teresa “one of the most relevant personalities of our age” and “an icon of the Good Samaritan.” Her life, he said, was “a bold proclamation of the gospel.”

Mother Teresa's beatification, just over six years after her death, was part of an expedited process put into effect by Pope John Paul II. Like so many others around the world, he found her love for the Eucharist, for prayer and for the poor a model for all to emulate.

Born to Albanian parents in what is now Skopje, Macedonia (then part of the Ottoman Empire), Gonxha (Agnes) Bojaxhiu was the youngest of the three children who survived. For a time, the family lived comfortably, and her father's construction business thrived. But life changed overnight following his unexpected death.

During her years in public school Agnes participated in a Catholic sodality and showed a strong interest in the foreign missions. At age 18 she entered the Loreto Sisters of Dublin. It was 1928 when she said goodbye to her mother for the final time and made her way to a new land and a new life. The following year she was sent to the Loreto novitiate in Darjeeling, India. There she chose the name Teresa and prepared for a life of service. She was assigned to a high school for girls in Calcutta, where she taught history and geography to the daughters of the wealthy. But she could not escape the realities around her—the poverty, the suffering, the overwhelming numbers of destitute people.

In 1946, while riding a train to Darjeeling to make a retreat, Sister Teresa heard what she later explained as “a call within a call. The message was clear. I was to leave the convent and help the poor while living among them.” She also heard a call to give up her life with the Sisters of Loreto and, instead, to “follow Christ into the slums to serve him among the poorest of the poor.”

After receiving permission to leave Loreto, establish a new religious community and undertake her new work, she took a nursing course for several months. She returned to Calcutta, where she lived in the slums and opened a school for poor children. Dressed in a white sari and sandals (the ordinary dress of an Indian woman) she soon began getting to know her neighbors—especially the poor and sick—and getting to know their needs through visits.

The work was exhausting, but she was not alone for long. Volunteers who came to join her in the work, some of them former students, became the core of the Missionaries of Charity. Other helped by donating food, clothing, supplies, the use of buildings. In 1952 the city of Calcutta gave Mother Teresa a former hostel, which became a home for the dying and the destitute. As the Order expanded, services were also offered to orphans, abandoned children, alcoholics, the aging and street people.

For the next four decades Mother Teresa worked tirelessly on behalf of the poor. Her love knew no bounds. Nor did her energy, as she crisscrossed the globe pleading for support and inviting others to see the face of Jesus in the poorest of the poor. In 1979 she was awarded the Nobel Peace Prize. On September 5, 1997, God called her home.

Joyful Servant:

A joyful servant of God is a net to catch souls for God. With so much drudgery and unhappiness in the world today, authentically joyful persons stand out. Other people will stop and take notice…When they discover the joy they are looking for staring back at them in the face of another, they are drawn like a fish to the bait on the hook.

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Prayer is not asking. Prayer is putting oneself in the hands of God, at his disposition, and listening to his voice in the depths of our hearts.

- Blessed Mother Teresa of Calcutta (1919-1997)

Monday, September 04, 2006

Joy:

Joy is our secret weapon in the Christian life and in our work of evangelization.…When Christians are filled with the Lord’s joy and communicate that joy to others, we have the total defense and offense together.

------------------------------------------------------------------------------------------------

Live so as not to fear death. For those who live well in the world, death is not frightening, but sweet and precious.

- St. Rose of Viterbo (1233-1251)

Sunday, September 03, 2006

Carry Our Crosses:

May God’s Church be filled with prayerful, virtuous Christians who carry their crosses joyfully in union with Jesus. Through their faithful witness may all men and women and children come to know the love and mercy of God!

=====================================================================

If we knew at what time we were to depart from this world, we would be able to select a season for pleasure and another for repentance. But God, who has promised pardon to every repentant sinner, has not promised us tomorrow. Therefore we must always dread the final day, which we can never foresee. This very day is a day of truce, a day for conversion. And yet we refuse to cry over the evil we have done! Not only do we not weep for the sins we have committed, we even add to them.

- Pope St. Gregory the Great (540-604)


"Perhaps it is not after all so difficult for a man to part with his possessions, but it is certainly most difficult for him to part with himself. To renounce what one has is a minor thing; but to renounce what one is, that is asking a lot" (St. Gregory 540- 604, Homilies on the Gospels).

22nd Sunday in Ordinary Time (B)

Dt 4:1-2, 6-8
Ps 15:2-3, 3-4, 4-5
Jas 1:17-18, 21-22, 27
Mk 7:1-8, 14-15, 21-23

Many years ago I took part in a group dynamics exercise. We were told to stand in a circle, join hands, and prevent Joe, outside the group, from breaking into the circle. We did that task well. So well that when Mary, also outside the circle, tried to break in, we kept her out too. The group leader processed the experience for us, reminding us that he’d told us only to keep Joe out. The leader explained that human beings sometimes get so caught up in the details of a system of behavior that they forget its original purpose.

The same thing often can be said for religion. The laws and structures of our religious life, as noted in today’s first reading, are an important way we relate to God. But as Jesus points out in the Gospel, when human beings go beyond the original purpose, and burden others with practices the law never intended, then the connection with God is severed. Lip service to external structures and laws can replace a commitment of the heart.

There is a place for law and for structure within our lives as Christians. But we must always keep the purpose in mind. If we center on the person of Jesus Christ, and his law of love, we should have no trouble doing just that.

I’m Father Greg Friedman with the "Sunday Soundbite" for St. Anthony Messenger Press, on the Web at FranciscanRadio.org.

Scripture:

•For what great nation is there that has gods so close to it as the LORD, our God, is to us whenever we call upon him? (Deuteronomy 2:7)

•LORD, who may abide in your tent? Who may dwell on your holy mountain? Whoever walks blamelessly and does justice; who thinks the truth in his heart and slanders not with his tongue. (Psalm 15:1-3)

•Be doers of the word and not hearers only, deluding yourselves. Religion that is pure and undefiled before God and the Father is this: to care for orphans and widows in their affliction and to keep oneself unstained by the world. (James 1:22,27)

•He responded, “Well did Isaiah prophesy about you hypocrites, as it is written: ‘This people honors me with their lips, but their hearts are far from me; In vain do they worship me, teaching as doctrines human precepts.’ You disregard God’s commandment but cling to human tradition.” (Mark 7:6-8)
Reflection:
•“Who may dwell on (God’s) holy mountain?”

•How close is God “to us whenever we call upon him”?

•Who is a “doer of the word”?

•Does Jesus quote Isaiah to indicate he is more concerned with actions than observing the letter of the law?

It is impossible to pray to a personal God—that is, love a personal God—and remain indifferent to your suffering brethren. It is impossible. Anyone who prays without suffering for his suffering brothers is praying to a pole, a shadow, not to the living God. Because if you pray to the living God, you who are living, he, the Living One, sends you to your living brothers. And sisters.

Saturday, September 02, 2006

Language of Ascent:

The language of the first half of the male journey is the language of ascent, the earnest and necessary idealism that characterizes all healthy young men. It is a heroic language of winning, succeeding, triumphing over ego and obstacles. Without such vision and effort, men remain cowering in a small and powerless world.

=====================================================================

Teach your heart to guard that which your tongue teaches.

- Saint Poemen (d. 450)

Friday, September 01, 2006

Retreats:

Retreats are a good thing. It’s good to get away from it all, to find some quiet time, to seek God, ourselves and the truth of things. We need that time away from the demands and distractions of our daily routine, so we can get into that space where we can just be, reflect and contemplate. If we never make a retreat, we may never find our center.

=====================================================================

To withdraw into the desert is for Christians tantamount to associating themselves more intimately with Christ's passion, and it enables them, in a very special way, to share in the paschal mystery and in the passage of Our Lord from this world to the heavenly homeland.

- Pope Paul VI ("Instruction on the Contemplative Life", #1)

Prayer is the mortar that holds our house together

- Mother Teresa