7th Sunday in Ordinary Time (C)

1 Sam 26:2, 7-9, 12-13, 22-23
Ps 103:1-2, 3-4, 8, 10, 12-13
1 Cor 15:45-49
Lk 6:27-38

There’s a built-in irony in today’s Liturgy of the Word. We read from Luke’s Gospel, and Jesus’ "Sermon on the Plain," which was introduced last week. Jesus delivers a radical message about how to treat our enemies—with non-violence, forgiveness and mercy. The liturgy gives us a companion first reading. The choice: a scene from the First Book of Samuel starring the future King David. We see David sparing his enemy, King Saul.

But the irony is that David, elsewhere in the Bible, is hardly a non-violent figure. He’s more typically a man of his era, meting out vengeance to enemies, inflicting violence on friends and saddling his own people with the consequences of the king’s personal sin. Hardly a poster child for non-violence!

And yet perhaps this Biblical scene of forgiveness is more potent because of who David was. I’m reminded of the historic Camp David accords, in which President Jimmy Carter brought together Menachem Begin and Anwar Sadat, two veterans of war, terrorism and violence, in pursuit of peace. And even though their agreement was flawed and the Middle East remains a violent place, some good did result.

Our world—the Middle East included—is as violent as David’s world, possibly more so, given our weapons technology and our terrible history of violence. Had King David heard Jesus’ message, how would he have responded? More importantly, how will we?

I’m Father Greg Friedman with the "Sunday Soundbite" for St. Anthony Messenger Press, on the Web at FranciscanRadio.org.

Scripture:

•The LORD will reward each man for his justice and faithfulness. (1 Samuel 26:23)

•…we shall also bear the image of the heavenly one. (1 Corinthians 15:49)

•For the measure with which you measure will in return be measured out to you. (Luke 6:38)

Reflection:

•How does giving of self transform you spiritually?

•What is necessary to give the self to another and to God?

One must transform one’s own life into an act of self giving. From then on it becomes ‘prayer’ and I suddenly achieve the synthesis, the unity of my being, and I break through into the real.
He who becomes a gift, is in a state of perfection; he becomes invulnerable, he is light.
To be a gift to God, a gift to one’s fellow man.
The union of those two elements is what makes the Christian, the authentic human being, the saint.